Why is the PKK siding with the AKP in the AKP-Gulen conflict?

On Feb. 2, the Turkish daily Vatan published an interview with Cemil Bayik, one of the leading “commanders” of the outlawed Kurdistan Workers Party (PKK). The interviewer, Rusen Cakir, is a prominent Turkish journalist known for his expertise on the Kurdish issue, political Islam and the current political battle between the governing Justice and Development Party (AKP) and the Gulen movement. No wonder Bayik addressed this hot topic in Turkish politics. At the PKK headquarters in northern Iraq’s Kandil Mountains, the guerrilla leader shared various views about Turkish politics, but the bottom line was the Vatan headline: “Behind the [Gulen] community, there is America; they want to get rid of Erdogan.”

The Kurdistan Workers Party (PKK) may believe that the enemy of my friend is my enemy.

From

Author Mustafa Akyol Posted February 3, 2014

Translator Ezgi Akin

This was perfectly in line with the AKP government’s explanations of the recent corruption probe: a foreign-backed conspiracy — if not “coup attempt” — by the pro-Gulen “parallel state” within the Turkish state. Bayik’s statement was, in other words, music to AKP ears.

In fact, it was not just Bayik but also the very leader of the PKK, the jailed Abdullah Ocalan, who recently took a stance supportive of the AKP against Gulen followers. From his prison cell on Imrali Island, he spoke against “those who want to set our country ablaze once again with the fire of a coup.” This was interpreted in the Turkish media as support for Prime Minister Recep Tayyip Erdogan. No wonder AKP deputy Mehmet Metiner, an Erdogan loyalist, publicly commended Ocalan for his stance.

But why is the PKK — a terrorist group, by Turkish and most international definitions — sympathetic to the AKP in Turkey’s new power struggle? And why does this matter?

The first question has a simple answer: The PKK sees the AKP government, especially Erdogan, as its partner for “peace.” The organization has fought the Turkish state relentlessly since 1984 with a guerilla war that has claimed more than 40,000 lives, but the “political solution” that liberals have been advocating became possible only under Erdogan. In late 2012, a “resolution process” began based on covert talks between the Turkish government and Ocalan, and the conflict has been silent ever since. Both sides complain that the other is too timid to take the promised steps, but both sides seem willing to keep the peace as well.

On the other hand, the Gulen movement is known to be skeptical of this peace process. In fact, the AKP has accused the Gulen movement’s “parallel state” within the police and judiciary of trying to “sabotage the peace process.” The “Turkish National Intelligence Organization crisis” of February 2012 is interpreted as one of the earliest signs of this intention. Since then, it has been whispered in Ankara, and lately exposed in the press, that the Gulen community is against peace with the PKK.

One wonders why. The movement is globally known for moderation and pacifism, and Fethullah Gulen publicly praised “peace” when the deal with the PKK first went public. However, journalists close to the movement have repeatedly raised concerns about how the AKP government is “fooled” by the PKK. (I wrote in May 2013 for Al-Monitor that “the Gulen movement is not against the peace process, but is skeptical of its success and critical of its methods.”) Since then, such criticisms of the peace process have only increased in the pro-Gulen media.

These days, the pro-Erdogan camp, in its usual conspiratorial tone, explains the uneasiness of the Gulen movement with the peace process as a sign of its “high treason.” Accordingly, the peace process disturbs “the powers that want to weaken Turkey,” and since the Gulen movement is a puppet for those evil powers, they treacherously sabotage what is good for Turkey. However, using Occam’s razor, one can find a simpler explanation: The Gulen movement considers the PKK a threat, specifically to the movement’s facilities in predominantly Kurdish southeastern Turkey, including a wide network of schools, dormitories and charities. The PKK has targeted these institutions over the years, saying they “steal Kurdish children” from being PKK militants and make them followers of the pro-Turkish teachings of Gulen.

Gulen himself noted this tension recently in a rare interview, given to the BBC. Gulen said Ocalan was “uneasy with what we were doing with the Kurdish people” in reference to the extension of Hizmet schools deep in Kurdish territory. “They didn’t want our activities to prevent young people joining the militants in the mountains. Their politics is to keep enmity between Kurdish and Turkish people.”

This should explain why there is a conflict between the Gulen movement and the PKK, and why the latter supports the AKP, its “peace partner,” against the movement. How this will influence Turkish politics is a separate matter.

The PKK is loathed by the majority of Turkish society, so its support will not be of much help there for the government. Only the left-wing liberals who ardently support the peace process see it as a reason to stand by the AKP. However, the pro-Kurdish Peace and Democracy Party (BDP) has 26 seats in parliament and some 6% to 8% of the votes, according to various polls. This political bloc may be an ally for Erdogan in the coming months, even in the presidential elections of next summer, where Erdogan, if he runs, will need the majority of all votes.

In short, the PKK has taken a clear side in the AKP-Gulen conflict in favor of the AKP, and this has an understandable logic. Instead of “the enemy of my enemy is my friend” logic, it’s the other way around: “The enemy of my friend is my enemy.”

Mustafa Akyol
Columnist

Mustafa Akyol is a columnist for Al-Monitor’s Turkey Pulse and a columnist for Turkish Hurriyet Daily News and Star. His articles have also appeared in Foreign Affairs, Newsweek, The New York Times, The Washington Post, The Wall Street Journal and The Guardian. He is the author of Islam Without Extremes: A Muslim Case for Liberty. On Twitter: @AkyolinEnglish

Original Al-Monitor Translations
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