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Postone’s analysis of the malaise of the “left”

History and Helplessness: Mass Mobilization and Contemporary Forms of Anticapitalism by Moishe Postone (pdf 18pp)

This article is an analysis of the reasons behind the malaise of the Left which has in common some of the themes discussed at this site as well as raising some new angles

For example, the following quote outlines the superficiality of the reflexive anti-Americanism of many on the “left” in response to the 9/11 attacks:

“Let me elaborate by first turning briefly to the ways in which many liberals and progressives responded to the attack of September 11. The most general argument made was that the action, as horrible as it may have been, had to be understood as a reaction to American policies, especially in the Middle East. While it is the case that terrorist violence should be understood as political (and not simply as an irrational act), the understanding of the politics of violence expressed by such arguments is, nevertheless, utterly inadequate. Such violence is understood as a reaction of the insulted, injured, and downtrodden, not as an action. While the violence itself is not necessarily affirmed, the politics of the specific form of violence committed are rarely interrogated. Instead, the violence is explained (and at times implicitly justified) as a response. Within this schema, there is only one actor in the world: the United States.

This sort of argument focuses on the grievances of those who carry out such actions without engaging the framework of meaning within which those grievances are expressed. The actions that flow from those meanings are taken simply as expressions of anger, however unfortunate. Such arguments neither interrogate the understanding of the world that motivated this violence nor critically analyze the sort of politics implied by violence directed intentionally against civilians. Consequently, such arguments can become implicitly apologetic rather than political; they make little attempt to understand the strategic calculations involved — not so much of the bombers as of their handlers — and ignore issues of ideology. It is a serious error, for example, to interpret the felt grievances underlying a movement like al-Qaeda in narrow terms, as an immediate reaction to American policies and Israeli policies. This ignores too many other dimensions of the new jihadism. For example, when Osama bin Laden speaks of the blow inflicted on the Muslims eighty years ago, he is not referring to the founding of the state of Israel but to the abolition of the caliphate (and, hence, of the purported unity of the Muslim world) by Ataturk in 1924 — long before the United States was involved in the Middle East and before Israel was established. It is noteworthy that the vision he
expresses is more global than local, which is one of the salient features of the new jihadism, in terms of both the struggles it supports (transforming them into manifestations of a single struggle) and its driving ideology. And an important aspect of the global character of that ideology has been anti-Semitism.

Addressing anti-Semitism is crucially important when considering issues of globalization and antiglobalization, even if it can be subject to misunderstandings because of the degree to which the charge of anti-Semitism has been used as an ideology of legitimation by Israeli regimes in order to discredit all serious criticisms of Israeli policies. It is certainly possible to formulate a fundamental critique of those policies that is not anti-Semitic, and, indeed, many such critiques have been formulated. On the other hand, criticism of Israel should not blind one to the existence today of widespread and virulent anti-Semitism in the Arab/Muslim world. As I will try to elaborate, anti-Semitism poses a very determinate problem for the Left.”

Continue reading ‘Postone’s analysis of the malaise of the “left”’

debating the wars

The next Melbourne  Monthly Argument looks like being a ripper!

Topic: The wars in Iraq and Afghanistan: Can our participation be justified?

When: Thursday December 9 at 6.30pm for 7.00pm start. Free admission. No need to book. Meals available from 6.00pm.
Where: The Function Room, The Dan O’Connell Hotel, 225 Canning Street (corner of Princes Street) Carlton. ( Melway 2B J4)

Main speakers:

Panelists:

Chaired by Darce Cassidy

Resources for studying “Capital” with emphasis on Value theory

There are many schools of economic thought. I have listed more than twenty (at the bottom). It’s important of course to have some real understanding of these various schools. However, Marx stands alone for his work on understanding the fundamentals of how capitalism works, its inner machinations. His work was a critique of the political economy that came before him and in its fundamentals delves far deeper than the economics that has preceded him. Although the person is long dead his ideas are still very relevant and in need of an update.

It is generally acknowledged that the most difficult part of Marx is Chapter One of Capital, titled Commodities. It has taken me quite some time to get my head around it. I believe that most people would require a guide or guides to understand it. It also requires a commitment to slow, deep thinking. I’m listing here some resources I have found useful with some short notes as to which areas they cover.

Marx, Karl. A Contribution to the Critique of Political Economy
This was published in 1859 by Marx before he wrote Capital. So it provides a briefer overview of his argument. It is useful to compare Contribution with Capital as well as the differences between first and second editions of Capital. There is considerable redrafting and evolution in Marx’s thinking. Contribution also contains a section on Method, which is famously missing in Capital.

Marx, Karl. Capital Volume One, Chapter one: Commodities (first published in German, 1867)
There are 4 sections to Chapter One
Section 1: The Two Factors of a Commodity: Use-Value and Value (the Substance of Value and the Magnitude of Value)
Section 2. The Two-fold Character of the Labour Embodied in Commodities
Section 3. The Form of Value or Exchange-Value
Section 4. The Fetishism of Commodities and the Secret thereof
This must be one of the most contested, interpreted and reinterpreted texts in the history of texts. We can’t expect to just read and understand this text. It does need to be gone over very carefully and of course a good conversation along the way helps with learning, a lot.

Fine, Ben and Alfredo Saad-Filho. Marx’s Capital (2004)
This is a relatively short (180 pages) introductory account of the central issues of Marx’s political economy and its brevity might appeal as a way to start.

Harvey, David. The Limits to Capital. (2006)
David Harvey has written lots of books including volumes devoted more closely to reading Capital. He also has a series of online videos about Volume One. This book by Harvey is the one I have been reading. He is a very good writer and interpreter overall of Marx IMO (although I am puzzled by his sometimes advocacy of a zero growth future) and provides many footnotes and references for further study.

Rubin, Isaak Essays on Marx’s Theory of Value (written circa 1928)
I have found this one extremely useful for understanding the form of value, as distinct from the magnitude of value, eg. Chapter 12. Content and Form of Value. The form of value has been missed or neglected by some interpreters.

Fine, Ben and Milonakis, Dimitris. From Political Economy to Economics: Method, the social and the historical in the evolution of economic theory (2009)
This contains some brief but very good sections explaining value theory. They are situated in a broader overview of the whole history of the economic methods of different schools, which helps to fill a gap left by Marx. It is quite an amazing feat really to compare the methodology of the major schools of economic thought in one volume.

Saad-Filho, Alfredo. The Value of Marx: Political Economy for Contemporary Capitalism.
Currently this is one of my favourite interpretations of Marx’s value theory and luckily it is online. I really like the first chapter which taught me new things about materialist dialectics and the subsequent chapters do a good job of critically explaining different interpretations of value theory including some of the more recent ones. I recommend reading the footnotes too, they are very informative.

Rosdolsky, Roman. The Making of Marx’s Capital (first published circa 1968)
Rosdolsky gained some insights into controversies about Marx’s value theory by reading work by Marx published long after his death, such as Grundrissse. Rosdolsky is not a great writer but he knows his Marx and he sets the record straight in a number of instances.

Quite a few of these resources are available on line at the Marxist Archive. Personally I find it best to buy them or print off the chapters I want to study, since the material is too dense to assimilate just by reading. My own study style is to make marginal notes and also to compile separate notes as I go along. If anyone can just read Marx and pick him up like chewing minties then good luck, i would like to meet you.

Of course all of this reading is  rather daunting. It’s a grunt. But it would be great to grow a community who understand and discuss these ideas and their application to the current economic crisis. Now then, we can’t really apply Marx’s ideas to the current economic crisis if we don’t understand them, can we?

List of Economic schools of thought:

  • mercantilism
  • physiocrats
  • classical
  • marx
  • neo classical (marginal theory of value)
  • keynesian
  • neo classical synthesis or neo keynesian or neo classical keynesian
  • welfare economics
  • new keynesian
  • post keynesian
  • chartalist
  • austrian
  • monetarist
  • chicago school aka neo liberalism
  • neo ricardo – sraffa
  • complexity theory – econophysics
  • complexity economics
  • dynamic stochastic general equilibrium
  • institutionalist or evolutionary or innovation economics
  • behavioural economics
  • public choice theory
  • rational choice theory
  • social choice theory
  • information economics
  • ecological economics
  • thermo economics
  • energy economics
  • neuro economics
  • experimental economics
  • first chicago school
  • mutualist political economy
  • game theory
  • agent based computational economics
  • AI economics
  • Dynamic economics

no pressure …..mmm ….

How out of touch … how nutty …. how arrogant and stupid have these people become ?

The video below (entitled “No Pressure”) depicts kids being blown up for not agreeing to take action to reduce their carbon emissions. It was produced by the 10:10 organisation which has since apologised (sort of) and taken it down.

According to Forbes Magazine it “was underwritten by a number of major corporations as well as the UK government”. It’s definitely not a spoof.

Just posting it here because it’s so extraordinary. While it’s true that the reaction from nearly all climate change organisations has been that it was a “mistake”, “tasteless” and “only feeds the denialists” , it’s also true that those who produced it are not regarded as part of the lunatic fringe of the green movement. It was actually put together by Richard Curtis (writer of Four Weddings an a Funeral, Notting Hill, Love Actually, and the Mr. Bean sitcom). Frannie Armstrong (known for her film “Age of Stupid” and the person behind the the 10:10 organisation) said of the video :”We ‘killed’ five people to make No Pressure – a mere blip compared to the 300,000 fictional people who now die in my imagination each year from climate change.”

And by the way, these two articles by Warren Meyer at Forbes Magazine are quite sensible and interesting:

denying the catstrophe:the science of the-climate skeptics position

why blowing up-kids seemed like a good-idea

Monthly Argument debate

The next Melbourne “Monthly Argument” debate is today (September 9, 2010).  Apologies for the late notice!  Full details below (you will need to scroll down!)

The debate topic is:  “Renewable Energy: should we make the switch?”

It won’t be a debate about climate change (whether it’s happening), but about what should be done about it.    In this context, it’s worth taking a look at a recent post at Skeptic Lawyer : Climate change, scepticism and elitism (also read the comments) and perhaps drop over to Larvatas Prodeo to read Robert Merkel’s extraordinary reaction to it:  The Intellectual laziness of climate skepticism.

I really want to write more about this, but it’s too late at night now.   Suffice it to say that the post at Skeptic Lawyer (which was written by Legal Eagle) was not in fact an attempt to make a case against the scientific argument for climate change.  It was much more about the anxiety associated with not wanting to just go along with the majority voices on the matter,  the pressure to conform,   and the concerns of the author that any rapid attempt  to slash carbon emissions will hit the poorer sections  of  society very hard.  It was a long and thoughtful post – but it hit a raw nerve among the LP people.   I think it was remarks like this which did it:

Further, ordinary people should not be criticised for being sceptical. If you are asking people to change the way in which they live fundamentally, in ways that could impact them greatly, you should not ask them to be unquestioning. There is a real arrogance on the part of the likes of Hamilton and Monbiot which makes me recoil from their agenda.

******

One of the participants in the Insight program made an interesting observation to me beforehand. He said, “I’ve noticed that scepticism tends to be class-based. Middle-class, university educated people are far more likely to accept that climate change is happening. Working-class people are far more likely to be sceptical and concerned.” There is a deep elitism at the heart of the writings of some who suggest the shape of the policy responding to climate change (eg, Clive Hamilton, George Monbiot). The sly inference is that working-class people are stupid bogans who don’t know any better, and that they should let their betters guide them in what is to be done.

********

When an issue gets politicised like that I get very worried. I must confess that I don’t really understand why the Left has decided that it will swallow climate change policy whole (which is distinguishable from the question of science). I know that one of the ideas of climate change policy is the idea that we should consume less and be a less capitalist society (which clearly fits into many leftist ideas). But surely another concern of left-wing people should be the perpetuation of the class system and the deepening of the divide between rich and poor. To me, it seems that anyone who is left-wing or progressive should also be concerned about potential effects of some suggested climate change policies on less privileged members of society, and that they should be concerned about the possibility of an elitist society if we institute the suggestions of commentators such as Clive Hamilton or George Monbiot. If we implement any policy, I believe we have to be really careful that it doesn’t create a more unequal society.

*************

One of the audience members of the Insight program said her worry was that climate change science is being used by some to stifle development in poor countries so that they are kept “carbon neutral”. It’s a form of elitism, perhaps even an environmental neo-colonialism – “We know what’s best for you poor brown people, you have to stay in mud huts because it is a carbon neutral way of existence.” It buys into the whole myth of the “Noble Savage“. That’s not a fault of climate change scientists, as Professor Schneider pointed out in response.


Some sceptics are concerned about the way in which science is being used to push various political barrows in ways that might disadvantage those who are less economically secure or vulnerable. That is a progressive concern.

Further, ordinary people should not be criticised for being sceptical. If you are asking people to change the way in which they live fundamentally, in ways that could impact them greatly, you should not ask them to be unquestioning. There is a real arrogance on the part of the likes of Hamilton and Monbiot which makes me recoil from their agenda.
One of the participants in the Insight program made an interesting observation to me beforehand. He said, “I’ve noticed that scepticism tends to be class-based. Middle-class, university educated people are far more likely to accept that climate change is happening. Working-class people are far more likely to be sceptical and concerned.” There is a deep elitism at the heart of the writings of some who suggest the shape of the policy responding to climate change (eg, Clive Hamilton, George Monbiot). The sly inference is that working-class people are stupid bogans who don’t know any better, and that they should let their betters guide them in what is to be done.
When an issue gets politicised like that I get very worried. I must confess that I don’t really understand why the Left has decided that it will swallow climate change policy whole (which is distinguishable from the question of science). I know that one of the ideas of climate change policy is the idea that we should consume less and be a less capitalist society (which clearly fits into many leftist ideas). But surely another concern of left-wing people should be the perpetuation of the class system and the deepening of the divide between rich and poor. To me, it seems that anyone who is left-wing or progressive should also be concerned about potential effects of some suggested climate change policies on less privileged members of society, and that they should be concerned about the possibility of an elitist society if we institute the suggestions of commentators such as Clive Hamilton or George Monbiot. If we implement any policy, I believe we have to be really careful that it doesn’t create a more unequal society.
One of the audience members of the Insight program said her worry was that climate change science is being used by some to stifle development in poor countries so that they are kept “carbon neutral”. It’s a form of elitism, perhaps even an environmental neo-colonialism – “We know what’s best for you poor brown people, you have to stay in mud huts because it is a carbon neutral way of existence.” It buys into the whole myth of the “Noble Savage“. That’s not a fault of climate change scientists, as Professor Schneider pointed out in response.
Some sceptics are concerned about the way in which science is being used to push various political barrows in ways that might disadvantage those who are less economically secure or vulnerable. That is a progressive concern.

*****************

Tonight’s Monthly Argument will be around the issue of the cost of  slashing carbon emissions by attempting to move to renewables in the near future.   The fact is that you can “believe in” climate change (ie  accept that there seems scientific to be evidence of AGW ) , without also believing that the best thing to do is to take measure to reduce carbon emissions right now.   The latter belief does not automatically follow from the former.  But this has been obscured  by all the shouting about “deniers”  and also by the underlying ideological stance of that section of the green movement which is anti-development, and sees humanity as needing to atone for its hubris in thinking  it could conquer nature.

( btw  Sceptic Lawyer also has a post about today’s “The Monthly Argument” which ties it in with the attack on Legal Eagle by  Robert Merkel:  The Monthly Argument strikes again)

Copy of mail-out from “The Monthly Argument”

Announcing our September Debate!

Renewable Energy: should we make the switch?

Thursday September 9, 6:30 pm for a 7pm start. Dan O’Connel Hotel, 225 Canning Street, Carlton.

(http://themonthlyargument.wordpress.com/ )

Have a look at our speaker line up!

Lead speakers:

John Daley (from the Grattan Institute) (“yes, we should switch”)

versus

Alan  Moran (from the Institute of Public Affairs) (“no, we shouldn’t switch”)

Battle of the think-tanks predicted! It should be fun!

Panellists:

Arthur Dent (aka Albert Langer)

Matthew Wright (Beyond Zero Emissions)

Austin Williams (Director of the Future Cities Project, (UK) )

Cam Walker (Friends of the Earth)

On this topic it would be difficult to put together a better line up (we can’t resist a bit of a boast!)

It should be a great evening. The debate begins at 7pm sharp and will conclude at around 8:15pm. There will be an opportunity during the debate itself for questions from the floor, and afterwards it will be possible to stay on to socialise and continue the argument informally with members of the audience, and with at least some of the speakers.

The aim of the Monthly Argument is to promote political liveliness, lift the level, raise the temperature and  create something very different from both the “ABC conversation” events, and from the repetitive discussions which occur within the various political tribes

We’re attempting to bring back something of the spirit of the ’60’s “Teach-Ins”.

Hope to see you there.

Time and location details:

Date: Thursday September 9

Time: 6.30 for 7.00pm. The debate will end around 8.15pm.

Venue: The Function Room of the Dan O’Connell Hotel 225 Canning Street (cnr Princes St) Carlton (Melway 2B J4).

Free admission. No need to book.

The Monthly Argument – raising the political temperature

(Second Thursday of the month at the Dan O’Connell)

0488 532 559

http://themonthlyargument.wordpress.com

"New politics” where Independents pretend there is no conflict: an undemocratic sham #AusVotes #AusWaits

Australia’s Federal Election last weekend has led to a hung Parliament. Three rural Independent candidates seem likely to decide whether Julia Gillard’s Labor Party will stay in Government, or whether Tony Abbott’s Liberal Party-led coalition will take over, only three years after former Prime Minister John Howard led it to defeat after thirteen years in office. While one Independent is already fantasising about a unity Government in which Labor and Liberal MPs sit in the Cabinet, the current rejection of parties and fetishisation of Independents is a rejection of real politics, and a backwards step for Australia.

There is no doubt that Australians, like many people in the Western world, have been badly served by their politicians, and this has led to the power vacuum which allows the Independents to pretend that what they offer us is politics. Gillard overthrew the elected Prime Minister, Kevin Rudd, in an internal ALP coup in June, and called the early election a few weeks afterwards. When people complained that the elected Prime Minister had been dumped in an undemocratic manner, they were met with the scornful response that “We have the Westminster System, stupid!”. Such a reply ignores the undemocratic nature of that system, especially in the modern style of politics where presidential-style campaigns replace parties standing on platforms designed to advance to interests of their supporters.

Rudd shouldn’t be mourned as a lost democrat, however. He is a bland bureaucrat who has been expertly removing politics from government, whose previously high popularity ratings plummeted after he backed down on an emissions trading scheme, after labelling global warming as the “great moral challenge of our generation” (pdf file) while in Opposition. He had appeared to stand for something after attempting to change the way Australia’s miners were taxed; a proposal no-one in Australia had heard of until it was a recommendation of a tax review released in May. While the opposition of miners and right-wing media allowed Rudd to pose as a man of the people who merely wanted Australians to have a fair share of the riches generated by Australia’s mining boom, it’s interesting to note that this was a top-down proposal, not one demanded by the Australian people and certainly not one arising from the clash of ideas in political debate. It was a technocratic solution to a technocratic problem, and the disconnection between government and people was demonstrated when the government planned a $38 million TV ad campaign – the idea that a network of political activists in the Labor Party should use their community connections to sell the idea of a major new government  policy was never even considered, because such networks don’t exist any more.

Rudd was dumped when the Labor Party panicked as his approval ratings dropped to merely comfortably ahead of the Liberals’ Tony Abbott. Gillard took over in June and immediately announced changes to the mining tax, called an election in July, and Australians voted in August.

This brings us to our hung parliament. Since it’s been clear that the three rural Independents will decide who takes power, a barrage of anti-political sentimentalism has erupted. Earlier this week on the ABC TV network’s Q and A program, one of the Independents, Tony Windsor said “one of the good things that will come out of a hung parliament is that a private member will be able to introduce legislation and not be shut down by the government of the day using their numbers”. No-one challenged him with the idea that a government has been elected and has a right to govern because of people’s votes.

Tony Oakeshott is another of the three Independents. His ridiculous idea of a unity government has already been mentioned. His anti-political “unity” ideas go further than that though. Today he told the “AM” program on ABC radio he wanted to talk “less about sides, I mean if we can get rid of this red and blue language, it’s more about what do we want from this Parliament and engaging the communities of Australia in public policy”. The idea that people want different things from Parliament, that politics is about the clash of those interests and desires, and that public policy isn’t simply a place for experts to work out the “best” solution, but about deciding who wins and who loses, seems to have escaped him.

Of course it would be naive to blame these Independents for the way in which their anti-political message is received. Ever since the ALP government of Bob Hawke and Paul Keating gutted the union movement, cut real wages and destroyed the ALP as a mass party in the 1980s, politics in Australia has been a game of pretending that all Australians share the same interests, and that conflict is divisive and unnecessary. Indeed, Hawke won power on the idea of “consensus” and the slogan “Bringing Australia Together” (which was cribbed from Richard Nixon). Consensus sounds pretty, but the trouble is, of course, that anyone who decides to fight for their rights can be painted as disruptive, rather than legitimately advancing their own interests. This gives those who already have power a huge advantage in hanging on to it.

What the Independents propose is not politics, but an undemocratic sham. Democracy isn’t pretty, it isn’t clean and it isn’t anything to do with pretending that sides don’t exist. Politics in Australia won’t be healthy again until people realise their needs and wants clash with the needs and wants of others, and we need to compete to work out who gets what they want. Until people grasp this most basic fact, we’ll be left in the hands of bland technocrats who resent the demands of ordinary people, occasionally tempered with pious witterings about how fighting is really nasty.

Monthly Argument debate on immigration (videos)

Two videos of the first Monthly Argument debate are now available. The topic for this first debate was “Immigration: Should we apply the brakes?”

The first video is short (just 6 minutes of excerpts).  The second one is the entire debate (almost 90 minutes).

Both videos can also be watched and/or downloaded from the Vimeo website.  (Debate Excerpts:  here . The entire debate  here.)  I’ve embedded them both here but I think that some people will find that the longer video loads much faster at the Vimeo site.

Immigration debate: exerpts from Monthly Argument on Vimeo.

Immigration: should we apply the brakes? from Monthly Argument on Vimeo.

Latham’s blank piece of paper

Mark Latham, one time leader of the Labor Party, has caused a storm by advising voters to not mark their ballot papers at this Saturdays Federal Election. Given his political history his motives for this sage advice are unclear and not particularly important. What is important is the nature of his advice and the sharp reaction this has drawn from the commentariat.

This election has been widely, amost universally derided as appallingly drab with both the ALP and the Coalition offering very little difference in either policies or style. Indeed I cannot recall an election where even the commentariat have been so distainful of the defacto non choice being offered to voters or so open about it. And they have a point; the quality of  “the debate”, of mainstream politics, even by bourgeois standards, is soporific and dreadful. If it could be distilled and bottled no one need ever suffer from insomnia again.

This is the arena in which Latham dropped his advice and where the same commentariat suddenly proclaimed the importance and the value of voting in the current environment and berated Latham for advocating to people to vote informally in protest.

This response is interesting. The objection is not to voting informally as such (journos and commentators can tut tut about this but it’s not that important). But to encourage protest, to stir things up with the implicit threat that this may become organised is a different matter entirely.

Continue reading ‘Latham’s blank piece of paper’

More numb and more dumb

I wanted to call this post “number and dumber”, but to my great frustration,  I just saw digits after I’d typed “number” into the title feed  And I was already frustrated because I was about to  eke out an election comment – this is supposed to be a political site after all, so we should be able to say something.   But I’m not interested in the election!  I don’t care who wins.

A woman came knocking on my front door a week or so.   She wanted me to vote for the ALP.   I told her that I’d be voting informally because I have no desire to vote for either, and that even if I happened to support one of the minor parties,  I knew that by the end of the count,  my vote would end up with one of the major parties, due  to the  fact that the electoral act defines a   formal vote as one in which the voter indicates a “preference” for every candidate on the list.

The woman at the door just looked at me and said “but it will be horrendous if Tony Abbot wins”.   Apparently,  I was supposed to vote Labor in order to do my bit in the fight against the forces of darkness or something.   She didn’t even attempt to give me any positive reason for voting Labor.  The only other thing she  mentioned was that the candidate is  a very nice woman – cares about the community, has an “open door”, and so on.

Continue reading ‘More numb and more dumb’

First Melbourne “Monthly Argument” debate this Thursday

Details in brief:

Topic : “Immigration: should we apply the brakes?”    Monthly Argument logo1

Speakers:

Sinclair Davidson (Institute of Public Affairs)

Chuck Berger (Australian Conservation Foundation)

Panel:

Date: Thursday,  August 12

Continue reading ‘First Melbourne “Monthly Argument” debate this Thursday’

“Leave those kids alone” (or they’ll overthrow you sooner rather than later)

Ideas become a material force when taken up by masses of people. So, too, can music play a part in inspiring large numbers in the fight for democracy against tyranny. This is true everywhere, no exceptions. Including Iran.

The Pink Floyd classic, “Another brick in the wall” was first released in the UK in 1979, the same year as the Iranian Revolution. It became an anthem for those of us who don’t like constantly being told what to do by our supposed betters, be they teachers, politicians, priests, the ‘Moral Majority’, food fascists or Nature Worshippers.

Befitting a rebellious song, a version released in South Africa during the anti-apartheid struggle was quickly banned there. In 1990, the song was the leitmotif for the bringing down of the Berlin Wall.

And now, thanks to Roger Waters, of Pink Floyd, a band called ‘Blurred Vision’, fronted by two Iranian brothers living in exile in Canada, have released a version of the song as part of Iran’s struggle for freedom. Waters gave them the rights to cover the song.

The title is the same except for the bit in parenthesis, which now says “Hey Ayatollah, leave those kids alone”! It’s on youtube and has proven very popular.

No doubt there will be those who see the song as a pernicious device in the Great Satan’s ‘plan to conquer Iran’. To those Iranians on the ground fighting repression, it will be encouraging and very uplifting, a source of hope. As it is for me, in solidarity with them.

Rock on!

small minds for a backward social system – time to think BIG!

Australians face a federal election in which the consensus among, and bi-partisan approach of, the principal parties is to aim to be small. We’re being told that inadequate infrastructure and public transport, along with a ‘water shortage’ (in the south east of our continent) and crowded shopping centres, are the product of too many people. As our population growth is predominantly fuelled by immigration, this means ‘too many immigrants’. It’s a familiar cry, usually originating on the overt far Right but for the past couple of decades reinforced by a pseudo-left concern about the carrying capacity of Australia.

It doesn’t seem to dawn on the opponents of immigration and population growth that trains might be over-crowded because there aren’t enough trains or that infrastructure is under pressure because governments are too incompetent and lacking vision to provide them. As for water, our north is drenching and a body of water the size of western Europe is gradually making its way south. In Victoria, the Mitchell River floods every seven years or so, causing millions of dollars in damage to towns and crops, yet it must not be dammed under any conditions. It is in a national park, after all. Who cares that such a dam would greatly alleviate Melbourne’s water crisis.

Not surprisingly, the State and Federal government leaders prefer to blame ‘too many people’ rather than themselves.

Of course, they are not racist. ALL immigrants are too blame.

The Greens are usually referred to in the mainstream media as a left-wing party that is more compassionate. Yet they too argue for less immigration and, in case readers are not aware, they support the deportation of all asylum seekers who are found not to be genuine refugees, just like the two principal parties.

(I have been wrong on this in the past, arguing for mandatory detention. In reassessing my position, largely through people at this site, I realize now that if you don’t think outside the box, you’re likely to be imprisoned within it). (An original quote by me – not bad, eh?)

The glorious objective to which Australians are meant to unite behind and aspire to is….. be small. Yep. Small. A vast continent, with vast natural resources, a mere 22 million people. Think small. Be small. The idea of 38 million by 2050 has scared the bejeezus out of the reactionaries.

What this confirms to me is that capitalism, for all the talk about its affirmation of free enterprise and its supposed commitment to development and material progress, is one social system that has way outlived any usefulness.

In a nation with vast resources, we still have homelessness and poverty, including Indigenous people who in remote areas live in appalling conditions. We have pensioners who die in summer from heat exhaustion and in winter from the cold. (I’m all for the Australian Medical Association which, to the horror of the Nature Worshippers, proposed that governments subsidize air-conditioners for pensioners during the summer months).

We brag of one of the highest rates of home ownership in the world, yet one third of the ‘home owners’ virtually work for the banks to pay off unfair mortages and interest rates – 90,000 are under threat of losing their homes – while another third simply can’t even put a depopsit on a house.

Oh for a left-wing party, or candidate, to point out that this only makes sense under capitalism, that the vast natural resources of this continent can feed and clothe many more people than a meagre 38 million. Let’s aim for a BIG Australia, one that sees itself firmly as part of inter-connected humanity, building bridges rather than closing borders. Stimulus package anyone? How about a bridge from Indonesia to Australia – a good way to defeat the evil people smugglers. How about some government investment at Broome and then let the people’s creativity loose. This just won’t happen under capitalism any time soon.

A left-wing party/candidate would at least raise the perspective that says the problem is that private ownership of means of production, and the ways in which production is organised under that system, is the main obstacle to thinking bigger than we ever have before.

You want free enterprise? Support social ownership of social wealth and support the reorganisation of production along democratic lines so that alienation is reduced.

The culture of a society reflects its social system in general terms. Recognition of this fact is an important step toward changing things. It takes conscious effort to see it, and to work at an alternative. Leftists generally are not submersed into the dominant outlook and that is why, for one thing, they are optimistic as individuals. This strikes those who are unable to think outside the box, to escape the weight of the reactionary hegemony, as weird.

Time to think BIG. To move beyond pre-History. To reach for those stars.

We really ain’t seen nothin’ yet.

“All I know is that I am not a Marxist.” (Karl Marx)

A few days ago Arthur, David Mc. and I went along to a Socialist Alternative event at Trades Hall.  It had been advertised as a panel discussion on “Australian militarism

The general position  was that WW1, WW11, the Vietnam War, the war in Iraq, the war in Afghanistan were/are all pretty much the same war.  Not much to think about really. It’s all just imperialism and racism, capitalists grabbing resources , expanding markets, seizing territory, seeking strategic superiority.  I was initially surprised about the attitude to WW2, but realised after a while that it was necessary for consistency.  They have a simple theory about how the world works, and everything must fit it. No need to analyse any particular world event, the position is just given.
(For the record though, I should mention that Harry Van Moorst  (who was on the panel) actually gave an interesting talk about his experience in the anti-Vietnam war movement, and although he didn’t mention WW2, I’d say that he’d be unlikely to agree that it was just another imperialist war. His talk was lively and lacked the contrived tone of the other talks. )
I don’t usually pay much attention to the various revolutionary sects which continue to exist on the fringes of the pseudo-left because they are largely politically irrelevant. However it’s worth popping in to one of their “events” once in a while, just to remind oneself of what can happen when “Marxism” is embraced as a religion.  (I hesitated to use the word “Marxism” in that last sentence, but I couldn’t quickly think of a better way to put it. Clearly, calling oneself a Marxist  and peppering everything one says with references to  “class struggle”, “imperialism” , “capitalist crisis” and so on, has very little to do with  Marxism.  It brings to mind what Marx apparently said (to Lafargue) in frustration  about the French “Marxists”:   “All I know is that I am not a Marxist“.

Clive Hamilton lies about Net censorship on national TV

Clive Hamilton at Save Solar Systems public meeting at Fitzroy Town Hall, 091203

Clive Hamilton, liar.

Australia’s Internet censorship plans featured on tonight’s episode of Four Corners. The delightful Clive Hamilton, proud father of Australia’s Internet censorship scheme, was there bravely guarding the morals of our country.

Hamilton kindly let the nation know he is definitely opposed to bestiality and coprophilia, but he’s not quite so big on the virtue of telling the truth.

Hamilton said on Four Corners:

We commissioned a poll which showed that parents of teenage children are extremely concerned about their children’s access to porn on the Internet and when we asked them explicitly whether they would support a mandatory filter on Internet service providers to prevent extreme and violent pornography coming into the home an astonishing 93 per cent said yes they would support that.

Wow. 93% support compulsory Internet censorship. Hamilton did the numbers, so it must be true, right?

Well, no.

According to the Australia Institute, Hamilton’s own think tank that carried out the poll he mentioned, respondents to the poll weren’t asked about “mandatory filters” at all. The Australia Institute 2003 poll on net censorship (pdf file) says (p23) :

Finally, parents were asked about their support for the two new strategies proposed in this paper to protect children from Internet pornography, that is, mandatory blocking of pornography by ISPs and educating children on the risks of pornography. They were first asked the following:

Would you support a system which automatically filtered out Internet pornography going into homes unless adult users asked otherwise?

So parents weren’t asked if they supported compulsory censorship at all! They were asked if they supported optional censorship. Hamilton has been caught out in a pure and simple lie.

How can we take anything else he says about Internet censorship seriously?

Note the slippery wording of the report. It says parents were asked about “mandatory blocking”, but the question quoted in the poll only talks about optional censorship.

The other fascinating thing about the program was the “town hall” meetings about how to get around Internet censorship, apparently linked in some way to Exit International, the pro-voluntary-euthanasia organisation. This seems like an excellent way to take opposition to Government Internet censorship plans off the Net and into broader society.

AWESOME HUMAN THEORY: those buildings aren’t sky-scrapers, they’re ‘progress trees’!

“I do think that people are a little kneejerk about the whole environment thing. Some people act like the Earth is broken just because it’s so hot. It’d be refreshing to hear one intelligent person, besides myself, suggest the seemingly obvious possibility that the Earth is just fine, thank you, but perhaps there’s something wrong with the Sun! I’m not a scientist but I’m pretty sure that that son-of-a-bitch is where all the heat is coming from.”

– Arj Barker

 

 

I attended the Melbourne International Comedy Festival and saw Arj Barker at the Melbourne Town Hall. The times they are (possibly) a-changin’, and his hour long routine included some very well-received send-ups of green ideology and global warming alarmism. I’ve followed the comedy scene for several years now and usually the jokes are about the ‘deniers’. The beauty of Arj’s routine was that it was very, very, funny but also the routine had a positive message; namely, humans are AWESOME!
No sooner had his espoused his ‘Awesome Human Theory’ than a facebook group had been set up using that name! Borrowing one of Arj’s lines, the facebook group introduces itself thus: “Awesome human theory proposes that humans are not bad for the environment. Rather the environment is simply not good enough to handle how awesome humans are”.
Arj Barker packed out the Town Hall most nights of the festival. I reckon the uber-earnestness and quasi-religious fervour of the alarmists is starting to piss people off (at long last). No-one likes to have a big finger waved in their face telling them they’re wrecking everything. You can either bow down to that crap or rise up against it – and satire/ridicule is a very effective weapon.
The more upset the reactionaries get, the more they wag that finger in our faces – thus proving the point.
I couldn’t find Arj’s routine on youtube but he uses a couple of the lines in this radio interview (goes for 90 seconds): http://www.wmgk.com/shows/john-debella/blogentry.aspx?BlogEntryID=10091870

Great to see some stand-up comedy that challenges the mainstream in a progressive way rather than pander to audience assumptions about things.